A Narrative Description of Life in the Millennial Kingdom
In the Millennial Kingdom of Jesus Christ, the world is completely transformed. From the moment the Kingdom begins, there is a palpable sense of peace and order, for Christ Himself now reigns visibly from Jerusalem. The atmosphere across the earth is one of security, justice, and joy. The spiritual climate is pure, untainted by the influence of the enemy who is no longer free to deceive or corrupt. Knowledge of the Lord fills the earth, not merely as information but as living truth that governs every heart and nation. The truth about God is no longer questioned or debated—it is universally known and revered. The divine law is written not only on tablets or scrolls but on the hearts of the people. From the cities to the countryside, righteousness reigns supreme.
The population of the Kingdom includes a remarkable variety of people. First are the glorified saints—those who had followed Christ before His return, resurrected and now reigning with Him. These saints, with immortal, glorified bodies, serve as rulers, teachers, and administrators across the earth. They remember the trials and tribulations of the former age and now rejoice in the fulfillment of long-awaited promises. Alongside them are mortal individuals who lived through the tribulation and were found faithful at Christ's coming. These survivors entered the Kingdom in their natural bodies and now live under the blessing of Christ's reign. Many have grown old in this new world and speak with awe of the changes they've witnessed.
Born into this Kingdom are generations of children—the sons and daughters of those mortal survivors. They grow up in a world shaped by the righteousness and justice of the King. Unlike in past ages, these children live in safety and joy. There is no fear in the streets, no danger lurking in dark places. Children laugh and play openly, even in the presence of animals that once posed great threats. Wild predators now live peaceably with their former prey. A lamb may lie down beside a wolf, and a lion might graze beside an ox. Even young children can lead these creatures or play among them without fear. The entire natural world, once marred by violence and survival of the fittest, now reflects the peace of its Creator. The curse on creation has been lifted, and harmony is restored.
The environment itself flourishes under Christ's reign. Barren deserts have blossomed into lush gardens. Rivers flow where there was once only dust. One river, in particular, flows from beneath the Temple in Jerusalem, bringing healing to everything it touches. Trees grow along its banks, their leaves serving medicinal purposes, and their fruit never failing. Crops grow abundantly; so rich is the land that as soon as one harvest is gathered, another is ready to be planted. Hunger is a thing of the past, and no one lacks for food or shelter. The climate is gentle and pleasant, especially in Jerusalem, where a visible manifestation of God's presence provides shade by day and warmth by night—a canopy of glory that hovers over the city.
Under Christ's governance, the world experiences true and lasting peace. Wars cease entirely. The weapons of former conflicts have been repurposed for agriculture and construction. Nations no longer train for war; instead, they direct their energy toward cultivation, innovation, and the worship of the King. Disputes are settled swiftly and fairly by Christ or His appointed rulers, often glorified saints who administer justice across cities and regions. Corruption and injustice are eradicated, as all authority flows from Christ, the righteous Judge.
The Temple in Jerusalem stands as the epicenter of global worship. It is magnificent—unlike any structure the world has ever seen—and it is filled with the glory of the Lord. People from all nations journey to Jerusalem to worship the King, especially during the annual Feast of Tabernacles. This once-Jewish festival is now observed worldwide as a joyous celebration of Christ's provision and kingship. The city overflows with pilgrims from every continent, united in their praise and thanksgiving. Jesus Himself often teaches there, revealing the Scriptures and fulfilling ancient prophecies in real time to adoring crowds.
A unique and sometimes sobering element of Millennial worship involves the reinstitution of animal sacrifices. These offerings—burnt, grain, and sin offerings—are performed by Levitical priests in the new Temple, not for atonement or salvation, but as ceremonial memorials. They serve to vividly remind all generations of the cost of sin and the once-for-all sacrifice of Jesus Christ. In a world where Christ reigns visibly and righteousness is the norm, these sacrifices act as powerful object lessons, especially for those born during this era, pointing them back to the cross with tangible clarity. They echo the horror and sacredness of Jesus' crucifixion—an innocent life given for the guilty—and serve to highlight the depth of His redemptive work. For many, especially animal lovers, this may be difficult to understand, yet under Jesus' perfect rule, all things—even this—are holy, just, and purposeful. These sacrifices are not eternal; they are part of the transitional nature of the Millennium. In the New Heaven and New Earth, there will be no temple, no death, and no more sorrow.
Worship is not confined to the Temple; throughout the world, people gather daily to sing, pray, and glorify the Lord. Songs of praise are heard in homes, streets, and public squares.
Daily life is marked by prosperity, productivity, and contentment. Families live in safety and abundance. Work still exists, but it is no longer burdensome. Farming, crafting, teaching, and building are done with joy and purpose. Each individual contributes to a society rooted in holiness and truth. Everyone has what they need, and the spirit of generosity abounds. People enjoy their own land—often sitting under the shade of their own fig tree or vine—and none make them afraid.
Social conditions reflect the spiritual reality of the Kingdom. People from every nation live together in unity, no longer divided by language, race, or history. Laughter, kindness, and fellowship are part of daily life. The elderly are honored, and children are cherished. The entire culture upholds righteousness and esteems holiness. Hypocrisy and deception have no place in this world, for Christ's presence brings both clarity and accountability. The Holy Spirit is poured out in fullness, giving people an innate understanding of truth and a deep love for God. While those born in this age must still come to personal faith in Christ, the environment nurtures that decision rather than resists it. With Satan bound and Jesus reigning, temptation holds little sway, and truth is openly embraced.
In every aspect—government, worship, community, and creation—the Millennial Kingdom reveals the glory of God and the righteousness of His Son. It is a world restored, a world at peace, and a world filled with the knowledge of the Lord. As promised in the Scriptures, the earth in that day reflects God's design and His reign, as righteousness flows like a mighty river, and the name of Jesus is lifted high in every heart and nation.
Scriptural References
Below are key scriptural references that support and illustrate each major aspect of life in the Millennial Kingdom described above. These verses are drawn from both the Old Testament and New Testament, and they align with the narrative elements such as who will be present in the Kingdom, the transformed natural world, Christ's governance and worship, and the social and spiritual conditions of that era. Each reference is given with a brief explanation to show how it undergirds the points made in the narrative. All verses are quoted from the King James Version
Who Will Be Present in the Millennial Kingdom
Jesus Christ as King:
And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
Zechariah 14:9
This prophecy declares that in the Millennial Kingdom, Jesus the LORD will reign as the one King over the whole earth, fulfilling the role of absolute monarch in that age. All other authorities will be subject to Him.
Glorified Saints (Resurrected Believers) Reigning with Christ:
And I saw thrones, and they sat upon them, and judgment was given unto them: ... and they lived and reigned with Christ a thousand years.
Revelation 20:4
This verse explicitly states that those who were faithful to Jesus even unto death are brought to life and given authority to reign with Christ during the thousand years. Additionally, Revelation 20:6 calls these participants blessed and holy for having part in the first resurrection. The New Testament repeatedly alludes to believers ruling with Christ; for example,
If we suffer, we shall also reign with him:
2 Timothy 2:12
indicates that the church of true believers will share in Christ's royal administration in the Kingdom.
Old Testament Saints and the Apostles:
Jesus promised that His twelve disciples would have special roles in the Kingdom:
...ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Matthew 19:28
This shows that the apostles will be present and governing specifically over restored Israel under Christ's rule in the Millennium. Old Testament faithful ones are also implied to be raised and included (for example, figures like King David are mentioned in prophecy):
And David my servant shall be king over them;
Ezekiel 37:24
Many interpret this as either the Messiah Himself as the Son of David, or possibly David resurrected serving under Christ.
Survivors of the Tribulation (Mortal Entrance into the Kingdom):
Not everyone in the Kingdom will have a glorified body initially. Scripture indicates some people will live through the tribulation and enter the Millennium as mortals. Zechariah 14:16 says,
...every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King...
implying there will be surviving Gentiles from the end-times conflicts who repopulate the earth. These individuals and their descendants the nations in that verse are present in the Kingdom and required to worship Christ. Likewise, Matthew 25:31-34 (the parable of the Sheep and Goats) suggests that the sheep (righteous) among the nations enter the Kingdom prepared by Christ.
Those Born During the Millennium:
Since mortal survivors enter the Kingdom and live much longer lives, they will have children across the generations of the thousand years. The population of the earth will grow with new births in the Millennium. Isaiah 65:20 hints at this when it speaks of an infant and a child in the Kingdom age and people living out the full extent of life:
There shall be no more thence an infant of days, nor an old man that hath not filled his days...
This indicates children will be born and grow up during this time, and unlike prior ages, they will not die in childhood. These children will eventually need to personally trust in Christ as well, but they will all know of Him from birth since the knowledge of the Lord is universal in that era.
Environment and Natural World in the Millennium
Peace among Animals - Harmonic Creation:
The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; ... and the lion shall eat straw like the ox... They shall not hurt nor destroy in all my holy mountain.
Isaiah 11:6-9
This classic prophecy vividly describes the removal of violence from the animal kingdom. Predators and prey will live together peacefully (wolves with lambs, leopards with goats, lions eating straw instead of hunting).
A little child shall lead them from Isaiah 11:6 further shows that even a small child will safely interact with formerly dangerous animals. The phrase They shall not hurt nor destroy indicates a complete end to harm in God's holy kingdom, fulfilling the narrative's depiction of children playing safely with once-ferocious creatures.
Curse Lifted from Nature - Productivity and Healing:
For the creature was made subject to vanity, not willingly... Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
Romans 8:20-21
Paul's words anticipate a time when creation is freed from its decay and curse, which aligns with the Millennial renewal of nature. The earth will no longer struggle under futility; instead, it will flourish in glorious liberty. In the Old Testament, agricultural abundance is a recurring Millennial theme:
Behold, the days come... the plowman shall overtake the reaper, and the treader of grapes him that soweth seed;
Amos 9:13
This means plentiful harvests - before one crop is fully harvested, the next planting time arrives due to the land's great fertility. Amos 9:13-15 goes on to describe mountains dripping with sweet wine and Israel being securely planted in her land, all of which point to a fruitful, thriving earth during Christ's reign.
Longevity and Health:
There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.
Isaiah 65:20
This verse indicates that in the Millennial age, lifespans will be greatly extended - someone who is 100 years old will still be considered a child in terms of years. Living for centuries (like the lifespans before the Flood in Genesis) will become normal.
...as the days of a tree are the days of my people...
Isaiah 65:22
Also, no infant will die mere days old, meaning infant mortality is eliminated. People will live long enough to fill out all their days as God intended. Sickness and premature death will be virtually removed (the presence of the healing river and leaves in Ezekiel 47:12 also suggests abundant health). Thus the narrative's portrayal of vigorous life and rare occurrences of death is well supported by this prophecy.
Environmental Transformation - Deserts Blossom & Waters Heal:
While not directly quoted in the narrative above, many scriptures describe the earth's restoration. For example, Isaiah 35:1 says ...the desert shall rejoice, and blossom as the rose, showing barren lands becoming fertile. Ezekiel 47:1-12 describes a river of water flowing from under the Temple in the Millennial Jerusalem. As it flows eastward, it turns even the Dead Sea fresh and fills the land with fish and life.
Everything shall live whither the river cometh.
Ezek. 47:9
This healing river brings life to formerly lifeless regions. Trees along its banks bear fruit every month, and the leaf thereof for medicine brings healing. ( Ezekiel 47:12 ). These details underpin the idea of a healed creation, with water and greenery renewing the environment. The protective canopy of glory in Jerusalem is hinted in Isaiah 4:5-6:
The LORD will create upon every dwelling place of mount Zion... a cloud and smoke by day, and the shining of a flaming fire by night... For upon all the glory shall be a defence (canopy) . And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge...
This suggests a visible manifestation of God's presence providing shelter and comfort (shade and refuge) - exactly what the narrative described in the city of the King.
Governance, Worship, and Daily Life under Christ's Reign
Christ's Righteous Rule from Jerusalem:
Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever.
Isaiah 9:7
This prophecy about the Messiah (Jesus) declares that He will sit on David's throne (fulfilled in Jerusalem) and rule with perfect justice and endless peace. The Millennium is the beginning of this eternal reign on earth. Similarly, Jeremiah 23:5 prophesies:
I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
Jeremiah 23:5
These verses establish that the governance of the Millennium is messianic, centered on Jesus' just rule, exactly as the narrative described Jesus settling disputes and ruling benevolently. From Jerusalem, God's law will go forth:
For out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
Isaiah 2:3
Though Isaiah 2:3 wasn't directly quoted above, it supports the idea that Christ's commands and teachings will direct all nations.
Saints as Co-Rulers and Priests:
Revelation 5:10 speaks of the redeemed in Christ:
And hast made us unto our God kings and priests: and we shall reign on the earth.
This confirms that believers (the redeemed) are given roles of authority (kings) and service/worship (priests) in Christ's earthly Kingdom. Luke 19:17 in the Parable of the Minas foreshadows this reward:
Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
This implies that faithful servants of Christ will be entrusted with governing cities in His Kingdom, just as the narrative noted glorified saints administrating districts and towns. The administration will be righteous because those governing are perfected saints under the guidance of Christ (see also 2 Timothy 2:12 above).
Justice and Peace Enforced:
And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruning hooks: nation shall not lift up sword against nation, neither shall they learn war any more.
Isaiah 2:4
This famous verse describes Christ's arbitration between nations and the resulting disarmament and peace. Under His rule, disputes are settled (rebuked) and warfare is abolished - weapons are turned into farming tools, and even the concept of training for war is gone. This directly supports the narrative's depiction of a world where military conflict has ceased and former weapons are repurposed for peaceful use. Micah 4:3-4 gives the same promise almost word-for-word and adds that each person will sit under his vine and fig tree without fear, reinforcing both peace and prosperity for individuals.
Mandatory Worship and Obedience to the King:
And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
Zechariah 14:16
This verse explicitly says that all nations will be required to worship Jesus (the King) annually at the Feast of Tabernacles in Jerusalem. The verses following Zechariah 14:17-19 warn that any nation that fails to go up to worship will suffer drought as punishment. This aligns with the narrative mentioning that rebellion is swiftly dealt with (e.g., no rain for disobedience). It shows that worship of Christ will be the central duty of nations, and Christ will enforce righteousness (withholding rain from the rebellious). Furthermore,
...the LORD shall be king over all the earth...
Zech. 14:9
means a single, unified global government under Jesus - there will be one religion (true worship of God) and one government in that day, uniting all peoples as described.
Millennial Temple and God's Presence:
The prophet Ezekiel ( Ezekiel chapters 40-48 ) gives extensive detail of a great Temple in the Kingdom age. In Ezekiel 37:26-28 , God says:
I will set my sanctuary in the midst of them for evermore. My tabernacle also shall be with them... I will be their God, and they shall be my people.
This indicates that during the Millennium, God's sanctuary (Temple) and presence will dwell in the midst of Israel and the world, fulfilling the desire for God to live among His people. The narrative's description of the magnificent Temple filled with God's glory matches this promise. Ezekiel also describes sacrifices and worship rituals restored in that Temple ( Ezekiel 40-46 ) - these are understood as memorial worship pointing back to Christ's sacrifice, since Christ's atonement has already been accomplished. Worship in the Millennium thus has a center in Jerusalem's Temple but extends to the whole world, as all people acknowledge the Lord.
Universal Knowledge of God:
And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD.
Jeremiah 31:34
This verse, though ultimately fulfilled in the New Covenant, paints a picture fitting the Millennial condition: everyone, of every age or status, will already know the Lord, so evangelistic efforts (teach your neighbor to know the Lord) won't be needed as they were before. The narrative showed this by saying knowledge of God is as widespread as the waters covering the sea. Similarly, Isaiah 11:9 (the end of the wolf-lamb passage) declares,
the earth shall be full of the knowledge of the LORD, as the waters cover the sea.
This supports the idea that truth about God will be universal, openly known and embraced across the world in that time.
Social and Spiritual Conditions in the Millennium
Peace and Safety:
But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.
Micah 4:4
This prophecy gives a lovely image of individual peace and prosperity - each person with their own vine and fig tree (symbolizing personal property and prosperity) and absolutely no fear of danger. This directly corresponds to the narrative's portrayal of families enjoying their gardens and living without fear. The context Micah 4:3 ties this peace to the end of war and the Lord's reign. Likewise, Leviticus 26:6 foreshadows,
I will give peace in the land, and ye shall lie down, and none shall make you afraid.
In the Millennium, this promise becomes globally true under Christ.
Joy and Gladness:
While not explicitly quoted above, many scriptures imply great joy in the Kingdom. For instance,
the ransomed of the LORD shall return... with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.
Isaiah 35:10
This indicates that in the Kingdom, sorrow is greatly diminished and joy is the prevailing mood. The narrative's scenes of children's laughter, communal singing, and general happiness reflect this reality that the Kingdom will be a time of rejoicing in God's blessings.
Holiness and Righteousness Pervading Society:
Thy people also shall be all righteous: they shall inherit the land for ever.
Isaiah 60:21
This shows that the people living under Messiah's reign in Zion will all be characterized by righteousness. While there may be individual exceptions (those who outwardly obey but later rebel at the very end of the Millennium - see Revelation 20:7-8 ), the overall picture given by scripture is that society in the Millennium will uphold God's standards. Any sin or rebellion is swiftly judged by the Lord's perfect governance (as implied in Zechariah 14:17-19 and also Psalm 2:9, where Messiah ...shall break them with a rod of iron... if nations rebel). Thus, the narrative's emphasis on a holy atmosphere and immediate justice for wrongdoing is backed by the prophetic word that Messiah will not tolerate evil in His Kingdom. Isaiah 11:4:
With righteousness shall he judge the poor, and reprove with equity... and he shall smite the earth with the rod of his mouth
This clearly indicates swift justice will be delivered.
Unified Worship and One Religion:
And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
Zechariah 14:9
The phrase his name one signifies that only the LORD will be worshiped, His name alone exalted. All idolatry, false religion, and division in worship will be gone. There will be one true faith centered on Christ. This is echoed in Zephaniah 3:9: For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.
In the Millennium, all humanity will serve God with one accord, fulfilling the narrative's picture of worldwide unity in praising Jesus.
Fulfillment of New Covenant Blessings:
The spiritual conditions of the Millennium closely align with the promised blessings of the New Covenant realized among God's people Israel and extended to the nations. Jeremiah 31:33-34 promised God's law written in hearts and universal knowledge of God. Ezekiel 36:27 says,
I will put my Spirit within you, and cause you to walk in my statutes.
Such verses find tangible fulfillment in the Millennium as the Holy Spirit's influence will be widespread, causing willing obedience. Thus, the devotion, heartfelt obedience, and spiritual clarity described in the narrative are firmly rooted in these scriptural promises of a time when God's Spirit and Word deeply shape society.
A special note on Animal Sacrifices during Christ's Millennial Reign
For those troubled by the idea of animal sacrifices during Christ's Millennial reign—especially animal lovers—it's important to remember that these offerings, as described in Ezekiel 40-48 , are not for the forgiveness of sins. Jesus' once-for-all sacrifice was completely sufficient ( Hebrews 10:10-14 ). These future sacrifices likely serve as memorials or ceremonial reminders of His atonement, much like how the Lord's Supper functions today. While the idea may be difficult to accept emotionally, we can trust that under Jesus' perfect and righteous rule, all things—even this—will be just, holy, and purposeful. The Millennium is a transitional time, and in the eternal state to come, there will be no more death or sorrow—for humanity or animals ( Revelation 21:4, Isaiah 11:6-9 ).
The Link Between Millennial Sacrifices and Christ's Suffering
Animal sacrifices in the Millennial Kingdom may serve as a graphic, unavoidable object lesson—not to cover sin, but to confront people with the weight of sin and the cost of redemption. In a world where Jesus is physically reigning and righteousness is enforced, many will still be born with a sinful nature. These visible, bloody sacrifices could be God's way of driving home the truth:
This is what sin costs. This is what it took—a life. And not just any life, but the life of the innocent and perfect Son of God.
The sight, sound, and smell of daily sacrifices could act like a living parable—pointing back to the cross and helping people understand that Jesus' crucifixion was infinitely more brutal, unjust, and sacred, because it was the Innocent suffering for the guilty.
The animal sacrifices described during the Millennial reign may not just be memorials—they may also be a sobering reminder of the cost of sin. Each offering could serve as a visual echo of the cross, reminding all who witness it that Jesus, the innocent Lamb of God, suffered and died in our place. As disturbing as the sacrifices may seem, they may exist to drive home the horror of Christ's crucifixion and the depth of our redemption.
Ezekiel chapters 40-48 describe a future temple-one that has not yet been built-and outline rituals, offerings, and feasts that clearly include animal sacrifices. Here is a breakdown of the key verses that specifically reference animal sacrifices during the Millennium:
Ezekiel 40-48 Verses Referring to Animal Sacrifices
Ezekiel 40:38-43 - Rooms for preparing offerings
A chamber with its door was by the vestibule of the gate; there they washed the burnt offering... On the tables they laid the instruments with which they slaughtered the burnt offering and the sin offering and the guilt offering.
Describes the preparation area for sacrificial animals.
Ezekiel 42:13
Then he said to me, 'The north chambers and the south chambers... are holy chambers where the priests... shall eat the most holy offerings, and there they shall deposit the most holy things—the grain offering, the sin offering, and the guilt offering...
Indicates the ongoing presence of ritual offerings.
Ezekiel 43:18-27 - Altar dedication with blood sacrifices
You shall give a young bull for a sin offering to the priests... Then you shall take some of its blood and put it on the four horns of the altar...
Very clear instructions for animal sacrifices in the consecration of the altar.
Ezekiel 44:11, 15, 27-29 - Levitical duties and offerings
They shall slay the burnt offering and the sacrifice for the people...
But the priests, the sons of Zadok... shall come near to Me to minister to Me... they shall offer to Me the fat and the blood...
Priests are offering fat and blood—the essence of animal sacrifice.
Ezekiel 45:15-25 - Offerings for feasts and atonement
One lamb from the flock, from two hundred... for a grain offering, a burnt offering, and peace offerings, to make atonement for them.
On the fourteenth day of the first month, you shall celebrate the Passover... and he shall provide a sin offering for himself and for all the people.
Details multiple feasts involving burnt and sin offerings.
Ezekiel 46:2-15 - Daily, Sabbath, and New Moon offerings
The prince shall prepare for himself and for all the people of the land a bull for a sin offering.
Every morning he shall provide a burnt offering to the Lord: a lamb a year old without blemish...
Explicit reference to daily sacrifices during the Millennium.
| Offering Type | Described In |
|---|---|
| Burnt Offering | Ezek. 40:39; 43:18; 46:13 |
| Sin Offering | Ezek. 40:39; 43:19,22; 45:17,22 |
| Guilt Offering | Ezek. 40:39; 42:13 |
| Peace Offering | Ezek. 45:15 |
| Grain Offering | Ezek. 45:17; 46:5 |
| Daily Offering | Ezek. 46:13-15 |
| Festival Offerings | Ezek. 45:21-25 |
Summary:
The Bible provides a detailed picture of the Millennial Kingdom: a time after Christ's return when Jesus reigns as King on earth with His resurrected saints, Satan is bound, and the world experiences unprecedented peace, justice, and divine blessing. The references above (from both Old and New Testaments) collectively support every aspect of the Millennial life depicted in the narrative - from the presence of the King and His co-rulers, to the transformed natural order, to the righteous government and universal worship, and the social conditions of peace, longevity, and godliness. All these Scriptures, taken together, affirm that the Millennial Kingdom will be a literal era in which God's promises are fulfilled and His glory covers the earth as the waters cover the sea.